things’ (Rep. i. 354). (7) And still the mind of Plato, having snatched for a moment at these shadows of the future, quickly rejects them: thus early has he reached the conclusion that there can be no science which is a ‘science of nothing’ (Parm. 132 B). (8) The conception of a science of good and evil also first occurs here, an anticipation of the Philebus and Republic as well as of moral philosophy in later ages. The dramatic interest of the Dialogue chiefly centres in the youth Charmides, with
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